Resolution 2020: Kindred & Judd, Parbati Chaudhury, Grand Gesture

Posted: February 20th, 2020 | Author: | Filed under: Festival, Performance | Tags: , , , , , , , , , , , | Comments Off on Resolution 2020: Kindred & Judd, Parbati Chaudhury, Grand Gesture

Resolution 2020, Kindred & Judd Collective, Parbati Chaudhury, Grand Gesture, January 29

aGender, Resolution 2020
Maga Judd and Helen Kindred in aGender (photo: Cheniece Warner)

A theme of this Resolution triple bill of the Kindred & Judd Collective, Parbati Chaudhury and Grand Gesture is the linking of the individual’s everyday struggle with, respectively, identity, pain and old age. 

In aGender, Helen Kindred and Maga Judd confront their quest for identity in the continuous juggling of roles, expectations, and norms. Garments scattered around the stage are metaphors for the way in which identities are constructed, adapted and articulated. As the audience walks in, Kindred is wandering from pile to pile, selecting, putting on and taking off items of clothing with the timeless nonchalance of one accustomed to improvising; Judd is already exhausted by the process and is resting, camouflaged, on a pile of clothes. But not for long; soon dresses are pulled over their heads like playful tokens of subversion and liberation as they both drop on all fours and scamper around to Judd’s mix of Polish and English endearments until she screams and time comes to a deafening stop. As much a performance of rebellion as it is an affirmation of dogged persistence, aGender continues with the repeated rhythmical motif of falling and getting up, in which an endearing sense of mutual help and friendship develops between the two women that borders on the euphoric. The dancers pile layers on layers to the point they impede their movement; Kindred succumbs to the load, but Judd cannot help her: ‘I have to go,’ she says, ‘I have no time.’ Judd’s score, which acts like a ground from which the colours and textures emerge, now goes into reverse with a joint refrain from the two performers prefixing a familiar list of tasks for which they have no time, a refrain of the perpetual attempt to keep up with professional, domestic and social roles to the point of exasperation. While such a search for identity resonates with the history of feminism and established constructions of womanhood, the ambiguity of the final gestures — both achievement and exhaustion — suggests the struggle continues.  

Sigmund Freud’s formulation of the concept of trauma emerged from his observation of the belated psychological pain suffered by patients who had been involved in railway accidents that had caused them only minor concussions or injuries. In Fader, choreographer Parbati Chaudhury links questions around the persistence of pain with two emblems of modernity that are deeply implicated with colonialism — the system of railways and the discipline of psychoanalysis — and reinterprets them through kathak dance movement. In the opening, Meera Patel’s kneeling body sways forward and back as if on a journey; her hands move continually to a source of pain in her side until it resolves. The work is episodic, divided both into different states of pain by choreographic gesture and into different spatial areas by judicious lighting and haze. While there are some unresolved tensions between dynamic representation and static illustration, Fader is an evocative expression of trauma that Patel’s lyrical qualities, poise and acute musicality help to convey. She is helped by Jesse Bannister’s score, composed for sarod, guitar, and bass, on which she dances like an additional instrument, creating together a choreographic and musical journey of richly rewarding cross-cultural fertilization. 

Grand Gesture’s That Old Feeling introduces four ‘geri-anarchists’ — a new identity designation — who explore attitudes to ageing. The work examines the ambiguity of age between subjective sensation and societal expectation, throwing down the gauntlet in a riotous affirmation of the former. Depositing themselves centre stage in plastic bags at the beginning of the work, Mary Cox, Bruce Currie, Gilly Hanna and Andy Newman collectively embody the recorded litany of derisive epithets used to describe older people, from ‘old git’ and ‘duffer’ to ‘coffin dodger’. It’s a dark, hard-hitting image that quickly loses its satirical bite to self-mockery; the four geri-anarchists climb out of their bags in long white coats and subvert the lyrics of Guy Lombardo’s That Old Feeling by acting out the physical attributes of ailing. In the subsequent series of solos and ensemble numbers, however, subverting lyrics turns into subverting assumptions, no more so than in Currie’s enthusiastic belly dance number. The danger of using assumptions about age in order to flaunt them is that the manner of flaunting becomes a new meme that perpetuates the original assumptions. Cox breaks the mould by creating choreographic impressions of her memories, but within the piecemeal construction of the work, her subtle contribution is overpowered by the irrepressible desire of Grand Gesture to forcibly ‘shake off the cloak of elder invisibility’. 


Resolution 2020: Dylan Poirot Canton, SBB Dance, The Follow Through Collective

Posted: January 25th, 2020 | Author: | Filed under: Performance | Tags: , , , , , , , , | Comments Off on Resolution 2020: Dylan Poirot Canton, SBB Dance, The Follow Through Collective

Resolution 2020: Dylan Poirot Canton, SBB Dance, Follow Through Collective, January 21

Resolution 2020, 14.06.17, Grenfell Tower
Tyler Jones-Holbon, Beth Veitch, Ashleigh Kinchin and Sasha Vallis in 14.06.17 (photo: Dougie Evans)

The starting points for this evening’s trio of works are fundamental to the health of a society: family, housing and environment; they collectively throw out questions on life and death while leaving the answers to float. Dylan Poirot Canton’s Father’s Flower is a psychological portrait of ‘what it means to live up to a father’, SBB Dance’s 14.06.17 explores the stories around the Grenfell Tower tragedy, and Follow Through Collective’s 1 Click Away examines packaging waste in our online economy. All the works have a keen emotional sensibility towards the subjects they confront, but ironically choreography sometimes gets in the way.

Of the three works, Canton’s is the most intimately geared to the body, through which he experiences and explores the complex relationship with his father; he merges choreography with film, timing his entrance to a grainy moving image of a distant memory. He also uses his voice, but the clarity of words is at times sublimated to the colour and texture of emotion; it’s both frustrating (not understanding what he is saying) and moving (in the way his emotional utterances merge with his movement). Nevertheless, there are a couple of audible maxims — ‘A winner never quits and a quitter never wins’, and ‘Don’t hit a man when he’s down’ — that serve as a gauge of tough love. Father’s Flower is improvised, and the intent of Canton’s portrayal is vivid enough to imbue his movement with a search for form rather than for resolution. 

In 14.06.17, Shaquille Brathwaite-Blaggrove quickly and effortlessly enters into the horror of the Grenfell Tower tragedy through haunting, in situ recordings of witnesses to the conflagration; his focus is on the absence of bodies, and any choreographic image is up against the unequivocal horror of this stark reality. One that succeeds is Sasha Vallis repeatedly miming the opening of a door; it’s a simple, everyday gesture, but superimposed on the sound of the Grenfell Tower flames it is an eloquent portent of disaster: inhabitants on the upper floors were told by the fire department to remain in their flats, and to keep the doors shut. Brathwaite-Blaggrove also delves into a caricature of then prime minister Theresa May’s reaction to the tragedy; it is crude but it works because there is an element of truth to its twisted satire and because dramatically it removes us from the scene to concentrate a justifiably angry focus on the government’s calculated inaction. Where Brathwaite-Blaggrove weakens his otherwise inspired treatment of the disaster is in the choreography for his quartet of dancers; it seems to come directly from the studio with little bearing on, or relation to, the depiction of tragedy.  

Last year at Resolution, Greta Gauhe presented Drowning, an imaginative polemic on marine pollution; this year she is back with another environmental rant, albeit light-hearted, on cardboard waste: 1 Click Away. The approach is to let the boxes do the talking, and Gauhe’s choreography for her four dancers is focused on enhancing their eloquence. But in making the inanimate boxes the principal characters, 1 Click Away inevitably implicates not only their warehouse sorters, packagers and dispatchers, but also the shoppers whose collective proclivity for online purchases has clicked up a proliferation of cardboard waste. 1 Click Away is not self-righteously didactic but Gauhe gently eases the audience into participation and self-awareness at the beginning of the work by asking them to pass boxes from the back of the auditorium down to the stage, where Marta Stepien unpacks them and discards the containers. The other three performers rush to organize the boxes into a giant wall of cardboard. All that Stepien retrieves from the boxes are four t-shirts printed with work-ethic mottos that the dancers put on; they are now Make History, Work Hard, and Have Fun. Gauhe’s t-shirt is imprinted with the Amazon smiley. All four disappear behind the carboard wall and burst through it, redistributing, rearranging and rebuilding the boxes, which is the active choreographic task of the entire work. An inspired piece of theatrical anarchy is to pile up a line of boxes to block the view of the front row of the audience.  

In its absurd and whimsical treatment of an environmental hazard, it is a shame 1 Click Away could not have been paired with Alka Nauman’s Be Fruitful & Multiply at Chisenhale in December; both works give the audience room to reflect on a topic that, thanks to the other Greta, is continually challenging us to rethink our environmental choices.