Resolution 2019: works by Heather Lam, Rouzet and Martinez, and Mara Vivas, February 12
One can almost sense the curatorial hand putting these three works together on an apparent theme of insubstantiality. Hazel Lam ‘aims to highlight the power in gentleness’; Laura Rouzet and Alejandro Martinez set out to explore ‘genderless movement’ and Mara Vivas translates time into space. This is not so much a program of action but one of reflection where dance evolves from the physical to the metaphysical. In reality it is only Vivas who follows through by refusing to compromise.
It’s the set of Heather Lam’s Lighthouse that initiates us to the nature of the evening, a suspended forest of translucent soft pvc tubes arranged like the tentacles of underwater sculptures. Just upstage the seated figure of Lam sways in the tide to the chatter of the arriving audience until the lighting of Bert Van Dijck and Margot Jensens submerges us in this marine environment. Lam indulges in some innocent foreplay discovering the translucent tubes in which — a little disingenuously — she sets up some doubt as to the strength and reliability of the material. Only then does she give it her full weight and confidence as she climbs up, rolls down, and uses its pliability to create aerial shapes that offer a quiet meditation on the ability of the suspended body to express its equilibrium. Max Morris sets his score to the same register, creating with Lam what she sets out to achieve. And yet there is an underlying irony in the work that flaws its conception: Lam’s dependence for her ‘power of gentleness’ on a material that in the form of waste is suffocating our oceans and the balance of its ecosystem; there is a clash of ideas that are too mutually opposed to be overlooked.
While the premise of Rouzet and Martinez swirls around its title, Ondule, only the opening matches its physicality. The couple is seen in a genderless mass eerily joined at the head in a costumed fringe so the two bodies behave as one. But the desire to extrapolate the idea into separate solos of popping, voguing and dancehall immediately exposes the gender patterns inherent in their respective movement; keeping their heads wrapped in material can’t hide what’s going on below. Rouzet’s costumes, set and projections are elaborate and Martinez is responsible for the lighting: they’re working hard and meticulously but the idea of genderless movement has escaped their scrutiny.
Mara Vivas’ time/less is a courageous meditation on loss that carves absence out of the stage volume by translating time into space. The opening is sublime, with two women (Lynn Dichon and Tara Silverthorn) in Matthias Strahm’s burnt ochre dresses like classical sculptures in an asymmetrical relationship to one another, unable to move under the weight of grief. Where does movement come from, how does it manifest in the body and why? These are questions the two women seem to ponder for some time in silence; there are no shortcuts and Vivas is not interested in choreographic platitudes. The miracle is that we can’t decode a point of departure any more than we can see a fever passing; there is no intention, only an emotion that uncannily becomes motion. Silverthorn follows an invisible sinuous path in silent steps and as the dance develops the two women invoke each other and perhaps comfort each other in the sharing of the grief that has become the space between them. Silence becomes physical too, and just where we need some air Vivas introduces Filipe Sousa’s soundscape like a breath of light. If there is a weakness in time/less it’s that the solemnity that underpins its formality is sometimes undermined by the process of improvisation that helped create the work. The materials are all there and the landscape is carefully delineated but the fine line between the freedom to act out of inspiration and the constraints of formal expression are demanding — but not implacable — partners.
Resolution19: Lizzie Klotz, E14 Dance Company and Matsena Performance Theatre, The Place, January 19
The quality and effectiveness of the evening’s Resolution 2019 program at The Place, like many such evenings at this annual event, are defined by each choreographer’s response to the imposed time limit of (roughly) 20 minutes. It’s a notional limit that can be interpreted as a full work (the choreographic equivalent of a short story), an extract of a longer work that may or may not have been created or an essay in choreographic ideas that has the potential for elaboration. There seems to be one of each this evening.
Lizzie Klotz’s Fawn is a carefully structured work that fits neatly into its 20 minutes; it’s an exploration of fawning ‘as an instinctive response to fear, threat and failure.’ By nature fawning has meaning only in relation to a person who is the object of the fawning, but Klotz paradoxically explores the emotional phenomenon in a solo for herself; Fawn thus draws a parallel between the act of pleasing oneself on stage and the performer’s desire to please the audience. The catalyst for Fawn is a ribald catcall in the street directed at Klotz’s ass that she recalls in high-pitched excitement at the beginning of the show and in an initial repeated sequence across the back of the stage she appears to relish featuring her admired physical aspect prominently. Fawn is structured in musical form, with an introduction of muscle-tone preening on a red carpet, the opening sequence facing away from the audience followed by a playful central theme, with feather headdress, stick-it note pad and microphone, of parsing the word fawn into its many meanings. Klotz then compliments individual members of the audience on how amazing they are and recapitulates her initial sequence. This time she faces front, whereby the gestures of self-satisfaction become a form of reverence. It is not exactly fawning, but the desire to please is evident and the applause at the end is a mark of its affect. As with To Suit at Resolution exactly three years ago, Klotz has created a miniature that is both succinct and subtle with a generous element of sass that sheds light on the vagaries of our emotional dependency.
It’s perhaps just as well we are directed to the bar before E14’s Danube for the contrast between the first two works is extreme; Danube is on a trajectory from somewhere bleak towards somewhere unimaginably dark. Choreographer Katie Boag has devised individual variations for six dancers (Nora Fancsalszky, Gintare Geltyte, Ashley Goosey, Agata Olszewska, Rikkai Scott and Loren Whyte) around a central theme of vicious separation and segregation, but instead of moving out from the theme the variations are drawn inexorably into it like a black hole, intensifying the visceral sense of suffocation. By fusing her work with Oskus Urug by the Tuvan composer and throat singer Radik Tyulyush, we are taken a few tones lower into an ever-descending underworld. While Tylyush’s sound is traditional, Ashley Goosey’s and Jack Hobbs’ original score is hauntingly contemporary to the point of synthesized gunshots that recall the event to which the work’s title refers: ‘The Shoes on Danube Bank’, a chilling memorial to the Jewish community of Budapest during World War II. The heart of Boag’s work, however, spreads from this specific horror to the very heart of darkness in a concentration of brutal imagery that lasts much longer than its 23 minutes.
Matsena Performance Theatre’s duet, Lies To Be Truth, with choreographer Anthony Matsena and Cher Nicolette Ho, is a theatrical form of esoteric ritual in which the intense physical relationship between the man and woman is strikingly unfamiliar. If there is a degree of entrapment, Ho proves more than a match to the web Matsena appears to weave around her; in terms of sheer physical power, she gives as much as she gets. Matsena’s idiosyncratic gestural vocabulary is inwardly focused, his voluble, expressive hands performing an almost spiritual narrative to his body’s arcane machinations, but the tension builds between the two people until the need for a resolution becomes as urgent as the desire for water when parched. When it comes, however, it is disappointing in its saccharine romanticism as if all that had gone before was a fiction. It certainly didn’t feel that way; both the material and the committed spirit of performance require a less artificial ending — or indeed a further development of ideas — than that imposed by the notional time limit.
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