Resolution 2020, Kindred & Judd Collective, Parbati Chaudhury, Grand Gesture, January 29
A theme of this Resolution triple bill of the Kindred & Judd Collective, Parbati Chaudhury and Grand Gesture is the linking of the individual’s everyday struggle with, respectively, identity, pain and old age.
In aGender, Helen Kindred and Maga Judd confront their quest for identity in the continuous juggling of roles, expectations, and norms. Garments scattered around the stage are metaphors for the way in which identities are constructed, adapted and articulated. As the audience walks in, Kindred is wandering from pile to pile, selecting, putting on and taking off items of clothing with the timeless nonchalance of one accustomed to improvising; Judd is already exhausted by the process and is resting, camouflaged, on a pile of clothes. But not for long; soon dresses are pulled over their heads like playful tokens of subversion and liberation as they both drop on all fours and scamper around to Judd’s mix of Polish and English endearments until she screams and time comes to a deafening stop. As much a performance of rebellion as it is an affirmation of dogged persistence, aGender continues with the repeated rhythmical motif of falling and getting up, in which an endearing sense of mutual help and friendship develops between the two women that borders on the euphoric. The dancers pile layers on layers to the point they impede their movement; Kindred succumbs to the load, but Judd cannot help her: ‘I have to go,’ she says, ‘I have no time.’ Judd’s score, which acts like a ground from which the colours and textures emerge, now goes into reverse with a joint refrain from the two performers prefixing a familiar list of tasks for which they have no time, a refrain of the perpetual attempt to keep up with professional, domestic and social roles to the point of exasperation. While such a search for identity resonates with the history of feminism and established constructions of womanhood, the ambiguity of the final gestures — both achievement and exhaustion — suggests the struggle continues.
Sigmund Freud’s formulation of the concept of trauma emerged from his observation of the belated psychological pain suffered by patients who had been involved in railway accidents that had caused them only minor concussions or injuries. In Fader, choreographer Parbati Chaudhury links questions around the persistence of pain with two emblems of modernity that are deeply implicated with colonialism — the system of railways and the discipline of psychoanalysis — and reinterprets them through kathak dance movement. In the opening, Meera Patel’s kneeling body sways forward and back as if on a journey; her hands move continually to a source of pain in her side until it resolves. The work is episodic, divided both into different states of pain by choreographic gesture and into different spatial areas by judicious lighting and haze. While there are some unresolved tensions between dynamic representation and static illustration, Fader is an evocative expression of trauma that Patel’s lyrical qualities, poise and acute musicality help to convey. She is helped by Jesse Bannister’s score, composed for sarod, guitar, and bass, on which she dances like an additional instrument, creating together a choreographic and musical journey of richly rewarding cross-cultural fertilization.
Grand Gesture’s That Old Feeling introduces four ‘geri-anarchists’ — a new identity designation — who explore attitudes to ageing. The work examines the ambiguity of age between subjective sensation and societal expectation, throwing down the gauntlet in a riotous affirmation of the former. Depositing themselves centre stage in plastic bags at the beginning of the work, Mary Cox, Bruce Currie, Gilly Hanna and Andy Newman collectively embody the recorded litany of derisive epithets used to describe older people, from ‘old git’ and ‘duffer’ to ‘coffin dodger’. It’s a dark, hard-hitting image that quickly loses its satirical bite to self-mockery; the four geri-anarchists climb out of their bags in long white coats and subvert the lyrics of Guy Lombardo’s That Old Feeling by acting out the physical attributes of ailing. In the subsequent series of solos and ensemble numbers, however, subverting lyrics turns into subverting assumptions, no more so than in Currie’s enthusiastic belly dance number. The danger of using assumptions about age in order to flaunt them is that the manner of flaunting becomes a new meme that perpetuates the original assumptions. Cox breaks the mould by creating choreographic impressions of her memories, but within the piecemeal construction of the work, her subtle contribution is overpowered by the irrepressible desire of Grand Gesture to forcibly ‘shake off the cloak of elder invisibility’.
Simone Mousset, Elisabeth Schilling and Hannah Ma in Their Past (photo: Bohumil Kostohryz)
Justine Reeve and Company is actually Justine Reeve sans Company, or the-one-and-only Justine Reeve distilling over 20 years of dance teaching into a satirical compendium of key principles. Reeve is a fine performer and the line she draws between performance and reality is also fine; she gets away with pointing out uncomfortable truths by offering them in a comedic routine that has us laughing hysterically. And this evening she is in full flow, hosting a mock Continuing Professional Development (CPD) seminar entitled Outstanding Dance Teaching and Tactics for Achievement, abbreviated nonchalantly to Outstanding and tactics, in which the audience plays the role of delegates. Reeve has a lot to say and she says it with delightfully-timed word play, bullet points, aphorisms, biscuit licking, a clip of her teaching a jelly-roll sequence to Chloe Mead and Corey Baker, a beached-whale dance, and a Tim Van Eyken song called Trust in Me that morphs into Trust in Reeve, while unflinchingly taking on the university dance syllabus and dreams of Michael Flatley. As a teacher she’s on dangerous ground; but behind the mordant humour of Outstanding and tactics it is not hard to sense that Reeve’s object of dissection is not teaching per se but the bureaucratic structure of dance training that sucks the life out of its teachers and replaces the oral tradition with administrative jargon. She has been teaching long enough to know the difference and in the custom of the court jester or clown, Reeve is a messenger who uses the art of performance to convey it. Outstanding and tactics is classic Reeve and the dance community should have the courage to present it and discuss its issues. As long as she agrees to share her biscuits.
Rhiannon Brace describes her creative path self-deprecatingly as ‘a clueless mother’s experience of pregnancy, childbirth and “life” after’ following the birth of her son, Dylan. Less clueless is her choice of music that inverts the meaning of ‘baby’ in pop culture to the biological phenomenon with which she has recently fallen in love. Baby thus has a similar structural reliance on popular music and the double-entendre of its lyrics as Jerome Bell’s The Show Must Go On. From Twinkle Twinkle Little Star and Brahms’ Lullaby played on a music box through a juke box playlist of Be My Baby by The Ronettes, Kooks by David Bowie (to whose memory Baby is dedicated), Baby Boy by Beyoncé, Love Me Tender by Elvis Presley, Can’t Take My Eyes Off You by Frankie Vallie and the Four Seasons, to a finale of Tina Charles singing I Love to Love, it is the music that proves the driving emotional force through Brace’s autobiographical journey. Babies don’t dance (well, they do, but that comes later) so the cast reflects an older family hierarchy with Gracie-Jayne Angel as ebullient baby, Grace Kemp as mother, Mary Cox as young grandmother and Jey Jeyakumar as teddy-bearing father. Bookending her journey with a short before-and-after solo by Kemp, Brace’s choreography celebrates the bonds of family and friends and the mutual help that makes the process of early motherhood bearable, proudly sharing the fruits of her labour with five mothers and their (very young) offspring in Snugglies who join her in a loose improvisational finale to the Tina Charles track. Never has so much applause been showered on so many babies for such a brief appearance.
The initial impact of Simone Mousset’s Their Past is a first hearing of two movements from the extraordinary Middle Symphony by Russian composer Yuri Khanon. Mousset does not attempt to counter the urgent power of Khanon’s score but along with Elisabeth Schilling and Hannah Ma she weaves an ethereal contrast to it both visually and emotionally. The music rises up suddenly out of the dark and its haunting orchestration spreads like a mist. Their Past is inspired by Mousset’s experiences of travelling, living and working in Russia, Ukraine and Lebanon and there is in her approach to the music of Khanon (from whom she asked permission to use the score) a response to the expansive and mysterious land as much as to the music. Schilling and Ma in matching black bodices and red tulle skirts are described as guides to the white-clad Mousset as she journeys through time. There are traces of a Renaissance dance and a wonderful trio of three silent voices speaking through the body. Mousset revels in the gesture of ambiguity; the women float with mysterious shivers and shudders, hesitant in their fragile relationship in which they seem ineluctably drawn to each other. As rich in imagination and as enigmatic as Khanon’s music, Their Past forges a unity of its elements that sustains its folkloric enchantment to the end. A simple inversion of the opening relationship between the three women brings the work to a close with Mousset and Ma watching Schilling’s final abandoned spiraling of red tulle under a red light until she falls to the floor on the final percussive crack of the score and the spell is broken.
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