Crystal Pite and Jonathan Young with Kidd Pivot in Revisor at Sadler’s Wells, March 5
Choreographer Crystal Pite and playwright Jonathan Young have collaborated previously on two productions, Betroffenheit for Pite’s company, Kidd Pivot, and The Statement for Nederlands Dance Theatre. Although each work is quite independent of the other in terms of emotional heft, they both use the technique of lip-synching to recorded voices as a choreographic tool. In The Statement, the relationship between language and choreography is the basis of the entire work, taking Young’s one-act play about corporate disinformation to expressive heights, while Betroffenheit combines choreography and text in a haunting expression of trauma. Their latest collaboration for Kidd Pivot, Revisor, presented recently at Sadler’s Wells, pushes the boundaries of text and its physical embodiment further than both The Statement and Betroffenheit, with mixed results.
What Young has proposed is his adaptation of Nikolai Gogol’s The Government Inspector (Revizor in Russian), a farce written in 1836 on the theme of government corruption in a small provincial town. Young’s production uses the recorded voices of nine actors directed by Meg Roe with original music and sound design by Owen Belton and Alessandro Juliani. By making a pun on the Russian title, Young changes the function of the Revizor to a Revisor of government documents; it has no bearing on the outcome of the farce but the word play informs the adaptation. After the curtain rises to an ominous rumbling of thunder, we hear the voice of a narrator (Roe) revising her description of the scene a couple of times before she’s happy with it. We’re in the office of the Director of the Complex (Doug Letheren) who has called in his cronies to discuss the arrival of a revisor (Tiffany Tregarthen) who they mistakenly believe has been sent by head office to report on their incompetent practices. The clarity of Jay Gower Taylor’s minimal period set, Nancy Bryant’s lush costumes and Tom Visser’s lighting engage with that of Pite’s gestural response to the voices. The ensuing scene of heated discussion sets in motion a thrill of choreography-as-farce as we take in Pite’s transmutation of language into gesture and the imagery she extracts from every nuance of the script. The dancers embody their characters through total corporal articulation and lip synchronisation to a degree of verisimilitude where we see the voices and hear the gestures. Jermaine Spivey’s physical translation of Juliani’s speech-impaired Postmaster Wieland’s dialogue keeps the audience in gales of laughter and on the edge of their seats in anticipation of its continuation, while Ella Rothschild as Minister Desouza fleetingly combines imagery of the Russian orthodox church and classical ballet in a passing phrase about religion and culture.
The sheer energy of creative investment in this opening scene, so intricately woven and detailed, is remarkable. In the subsequent dialogue with the revisor and his assistant (David Raymond), however, and in the further convolutions of the plot, Pite’s transmutation of language plays second fiddle to Young’s adaptation of the script, which now takes us on a digression through a conceptual landscape — what Young calls a deconstruction of a farce. The dancers are in rehearsal clothes, and the dialogue is replaced by the narrator’s ‘report’ on the action using stage directions, looped vocal phrases and fragments of recorded text. It is difficult to tell if this ‘report’ demands something less precise of Pite’s choreography, or if her choreographic ingenuity loses traction in the treatment of dialogue. What were the dancers’ individual textual-corporal characterisations gradually evolve into danced solos and duets — even sections of unison choreography — that change Pite’s focus away from the text into movement. Just when Young’s deconstruction seems in danger of completely losing the plot, the opening scene and its characters return for the play’s resolution. Once again the dancers are in their costumes and their dialogue becomes lip-synched action. But by now the effect has waned and a sense of déjà vu sets in. What Pite and Young had begun with such promise just an hour before appears to be already overused, or perhaps that long, conceptual, self-reflexive middle section has numbed our choreographic interest and drained the dramatic action of its momentum. In an intense collaboration like this, if one partner pulls too much in one direction the other’s contribution suffers. Betroffenheit and The Statement held the balance like a high-wire act between theatre and choreography, each on their own terms; Revisor is ultimately disappointing because that balance is not maintained throughout the work, and there is nothing the extraordinary cast can do to save it.
Rambert2, Triple Bill at Sadler’s Wells, November 5
This second year’s program of Rambert2 at Sadler’s Wells shows a sophistication and artistry, both in terms of choreography and interpretation, that one would expect of the main company, so it is worth remembering that Rambert2 is the practice component of an MA in Professional Performance Studies that Rambert School offers students through the auspices of the University of Kent. The quality of dancers is high because the Rambert brand can attract a large number of applicants to the course. One of last year’s students, Salomé Pessac, is now in the main company which gives an idea of the level of proficiency on offer. There is also an interesting transatlantic connection — four of the thirteen dancers and two of the three choreographers this year are American — through Rambert’s artistic director, Benoit Swan Pouffer.
Choreographer Jermaine Maurice Spivey has spent time in Crystal Pite’s company, Kidd Pivot, which is an indication of both his quality as a dancer and his good fortune in witnessing a bourgeoning choreographic talent at work; furthermore, he has deconstructed and reconstructed Pite’s works in order to set them on other companies. In Terms and Conditions, Spivey is experimenting with ideas of his own; he develops the work in sections, choreographically and musically, that are structurally connected but not yet coherent. It starts with words that are manipulated verbally and choreographically with an initial cue from Emily Gunn. A seated Nathan Chipps repeats the word with a variety of inflections and intonations while opposite him in another chair Minouche Van de Ven improvises movement to them. Costume designer Noemi Daboczi’s idea to embed flexible mirrors in the back of her white overalls initiates another section; the dancers later remove them and place them over their faces. It’s a visually arresting idea but doesn’t seem to lead anywhere and is quite impracticable in a section of Spivey’s head-tossing choreography. A final section relies on the repetition of a circular pattern with the dancers taking it in turns to lie like a victim at the centre while the others walk or run around. Terms and Conditions is an articulate study for a promising, but as yet unfulfilled contract.
Sin is a duet taken from the 2010 Babel by Sidi Larbi Cherkaoui and Damien Jalet. Based on the struggle between Eros and Thanatos, it is a narrative with a straightforward formal structure that gradually inverts its opening position over its sinuous course. The connection between Prince Lyons as the male figure and Van de Ven as the female is intense and dramatically coherent; they could be complementary elements of each other in an internal battle for survival or separated as incompatible egos within a couple. From its title, Sin could also be understood as the story of Adam and Eve and the choreography uses snake-like imagery throughout. Whatever the interpretation, the two performers manifest a fateful attraction to each other that oscillates in a riveting yin-yang altercation between power and subversion. Adam Carrée’s lighting plays its own dramatic role that includes a large reflective surface descending obliquely from which the performers cannot hide.
In her programme note for Sama, choreographer Andrea Miller, who is the artistic director of New York-based Gallim Dance, writes: ‘There are essential, ambiguous and complex elements of our humanity that can only be accessed through our physical experience.’ With its inherent capacity for physical embodiment, dance is fertile ground for elaborating the importance of our bodies in social discourse. For Sama, Miller and her creative team — lighting designer Paul Keogan, costume designer Hogan McLaughlin and composers Vladimir Zaldwich and Frédéric Despierre — delve deep into the realms of imagery and imagination to conjure up a paeon to physical expression, a sensuous and tangible whirl of theatrical and circus arts that the dancers elaborate with infectious abandon. At the heart of Sama is a lament for what Miller fears to be ‘the beginning of an apocalypse of the body’; at the beginning is an enactment of an Eastern parable and at the end a lullaby that follows an exultant jump into darkness by the dancers. Within this framework, perhaps the most significant role is for a young woman whose clearly articulated detachment could well be ‘the still point of the turning world’ from which all energy arises. Miller created it for Vivian Pakkanen but due to a last-minute illness she was replaced by an undaunted Artemis Stamouli from the previous cohort of Rambert2. That kind of coolness under pressure is what Sama celebrates.
Crystal Pite and Jonathon Young, Betroffenheit, Sadler’s Wells, May 31
Tiffany Tregarthen and Jonathon Young in Betroffenheit (photo: Michael Slobodian)
‘The accident happened. It has happened. It’s happened’. The past is irrevocable and unchangeable. The past can loop a person in a repetitive rewinding of backward motions; there is no escape. In Betroffenheit, a collaboration between choreographer Crystal Pite and theatre director and actor Jonathon Young, this space of no escape is ‘the room’ — the site of trauma. Based on Young’s own experience, the work deals with horror, pain, loss and guilt. Trauma is not an easy subject to engage with, not so much because of its resistance to representation but rather because of its pervasive presence in our culture. Overused and glamorized, trauma has lost meaning and with it the connotations of the experience it designates. As a result, the risk for any artist wanting to engage with the subject is either that of slipping into self-confessional indulgence or in facile generalization or, even worse, universalization. Pite and Young resist these pitfalls. Betroffenheit does not steer from ‘the event’: it is focused on a moment in time and on the individual locked in its repetitive occurrence, constrained within the claustrophobic narrowness of pain and loss. There is no generalizing. It is one man’s experience — performed by Young himself — that isolates and is isolating: ‘The accident happened. It has happened. It’s happened’, repeats Young in his disjointed re-telling of the drama that unravels in his mind and on stage. ‘The room’ cannot be shared. The shock and the encounter to which the title Betroffenheit alludes are his fears, unbidden memories, guilt and survival. They are the ghosts that unremittingly draw him back to that space where the past repeats itself and attempts to get to terms with it are futile. Indeed, as trauma theorist Cathy Caruth observes, belatedness and incomprehensibility are at the heart of the traumatic event and its repetition opens up realms beyond what can be known.
Performatively, Betroffenheit enters such a space of belatedness and incomprehensibility by drawing on and weaving together a broad range of references from art, literature, theatre, psychology, film and dance. The first half is set within a narrow perimeter of false walls, clinical and industrial at the same time that are open on one side − ‘the room’. Voices intrude, personages enter it and lure Young into a disturbing vaudeville acting out, sinuously performed by Pite’s five dancers. The narrow space of ‘the room’ temporarily blasts open into the event — reminiscent of Hollywood’s disaster movies — then the room closes again onto its painful repetition. Pite and Young have set in motion what Jacques Rancière refers to as ‘a complex set of relations between the visible and the invisible’. This unleashes a chain of images, words, and movements that alter each other to convey ‘the sensible texture of an event’ whose forms are disquieting, grotesque, and nightmarish.
This motion continues in the second half, though the register changes. A spotlight defines the empty stage with its single pillar as a rarefied cone of incomprehensibility. If words and strident visual frames seemed to overtake the first part, dance regains its centrality in the second. Visual references are implicit in the moving tableaux of a Renaissance pietà and deposition reminiscent of the suffused rendering of Bill Viola’s slow-down video reenactments of The Passions (2000). Breathing becomes the sensorial punctum (in Barthes’s sense) on which the affective tension of Pite’s choreography unfolds. And breath carries the emotional movement of the work to its conclusion. The event happened, has happened. The event cannot be escaped nor understood. There is no resolution, only the possibility of acceptance. In the final solo by Jermaine Spivey, the spasmodic dance macabre of compulsive fears of the first half mutates into a fluid quietness of motion and emotion which weave through and across each other.
A question remains: where do Pite and Young position the audience in relation to the work? The first half of Betroffenheit makes subtle use of an alienating effect reminiscent of Antonin Artaud’s theatre of cruelty. Recorded applause cruelly marks the re-enactment of trauma. We are uncomfortably reminded of the spectacle and voyeurism with which horror is so often endowed. In the second half the carefully lit pillar whose shadow lengthens over the auditorium gestures towards another position for the spectator, that of attentive, intelligent and sensitive observance.
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