The Royal Opera, Hofesh Schechter, Orphée et Eurydice

Posted: September 24th, 2015 | Author: | Filed under: Performance | Tags: , , , , , , , , , , | Comments Off on The Royal Opera, Hofesh Schechter, Orphée et Eurydice

Orphée et Eurydice, The Royal Opera, Royal Opera House, September 17

Dancers from Hofesh Schechter Company as Furies in Orphée et Eurydice (photo: Tristram Kenton)

Dancers from Hofesh Schechter Company as Furies in Orphée et Eurydice (photo: Tristram Kenton)

Hofesh Shechter’s directorial role in the Royal Opera’s production of Gluck’s Orphée et Eurydice is part of a month-long season of Schechter works under the modest moniker Hofest. The titles of choreographic works on the Hofest bill — Degeneration, Political Mother and Barbarians — seem worlds away from Orphée et Eurydice; what links them is Schechter’s ability to summon up tortured, angst-ridden furies, who in Gluck’s opera inhabit the second act underworld. But this leaves two acts in which his dancers are called on, along with the Monteverdi Choir, to be shepherds and nymphs lamenting with Orphée over the death of his wife, Eurydice, or celebrating the victory of love over death in Act 3. Neither pastoral lamentation nor joyous celebration are particularly Schechtian subjects. In the opening of Act 1 his dancers are on their best behaviour, however, sharing simple gestures of grief with the choir in harmony with Orphée’s first aria. There is a magical moment where the fluid bowing of the violinists above merges with the fluid gestures of the mourners below. As the first act develops, however, the dancers default to the familiar Schechtian mode of movement — Shechter has imported his own company and members of his junior company to fulfill his choreographic role — that distances them from the chorus to the point of creating two distinct artistic entities. From here the dance and the opera part ways; in the dance of the blessed spirits there is a sense of calm but the earthiness of the steps drags down the ethereal charm of the music, and when Eurydice appears in Elysium, her ‘cheerful home’, the dancers manage at best to look sullenly depressed with their heads down and shoulders hunched over. This unsettling imbalance is lost on the two directors of the opera, one of whom is the Associate Director of the The Royal Opera, John Fulljames and the other is Schechter himself.

He has not only imported his dancers but also his lighting designer, Lee Curran. After the pencil spot on Juan Diego Flórez as Orphée flashes three times in the dark like an errant cue after the curtain rises, the first impression of the set in full light is visually stunning; the orchestra floats above the middle of the stage as if on the private deck on a sumptuous liner and the three trombonists stand on a separate, spacious plane above them. Below the orchestra, among the columns of the hydraulic stage, wander the chorus and dancers. Curran is at his best in creating a dramatic sweep of light in productions in which movement is central. He gives this production a feel of calm suspension, but it is in his treatment of individual singers that he falters. Amanda Forsythe as Amour looking like a cabaret singer in a golden suit too often merges into the soft golden tones of the orchestra around her and the lone figure of Flórez on the forestage in Act 3 sings in shadow (he may simply have wandered too far forward on the extended apron) while the vast, empty upper planes of the stage above the orchestra are bathed in light. It is an odd inversion of focus that detracts from Flórez’ superb singing.

Conor Murphy’s stage concept promises much on first view but is shot through with inconsistencies. It also places the production’s design at the service of the dance over the central role of the orchestra. Not only is the conductor placed in the middle of the stage where he cannot see his soloists or chorus for most of the time (nor they him), but any sense of cosmological order — where the floating orchestra might indicate the upper world and the sunken orchestra the underworld — is subverted for logistical reasons. When Orphée arrives in the underworld to meet Eurydice the orchestra is appropriately below the level of the stage, but it has to rise to let Orphée cross through the musicians from the back to the front of the stage to sing. At the end of Act 2 the orchestra is still level with the stage, but at the beginning of Act 3, which follows on scenically where Act 2 finishes, the orchestra has been buried in a bunker. What happened in the intermission?

There is no record in the program as to what John Eliot Gardiner thinks of his placement on the stage or of the merciless rising and lowering of his orchestra in this production. Fulljames insists he and Schechter ‘have understood John Eliot’s thoughts about the structure of the music and borne those in mind as the production has evolved.’ This eloquently suggests the production was designed with the orchestra, the chorus and their conductor but not necessarily to their advantage.

The inconsistencies of the production values, however, are nothing compared to the effect of Schechter’s choreography in the extended dancing scenes of Act 3. The divide between opera and dance is at its nadir; all hell lets loose as if the furies have been set free as well. In its overwrought self-indulgence the celebratory atmosphere is pulled down to the stamping, grunting level of the underworld from which not even the elegant forces of Gluck’s music can pull it back. I left the auditorium with a sinking feeling that all the efforts of Orphée and his victory of love and music over death had been in vain.


The Royal Ballet: Triple Bill (Balanchine, Schechter and MacMillan)

Posted: April 12th, 2015 | Author: | Filed under: Performance | Tags: , , , , , , , , , , , , | Comments Off on The Royal Ballet: Triple Bill (Balanchine, Schechter and MacMillan)

Royal Ballet, Triple Bill, Royal Opera House, March 30

Hofesh Schecter rehearsing The Royal Ballet cast in  Untouchable

Hofesh Schechter rehearsing The Royal Ballet corps and soloists in Untouchable

The history of a ballet is fascinating but it’s not what you see on stage. A work might be a masterpiece in the canon of ballet history but if it is not danced as a masterpiece what have we just seen? George Balanchine’s The Four Temperaments, with a brilliantly melodic, syncopated score by Paul Hindemith, is ‘a dance ballet without plot’, and is based on the ancient notion that the human organism is made up of four humours or temperaments: melancholic, sanguine, phlegmatic and choleric. Balanchine (who commissioned the score) said of his ballet that he had made a negative to Hindemith’s positive plate but as danced by the Royal Ballet this evening something seems to have gone awry in the darkroom. The positive aspect of the score is there, with pianist Robert Clark and the Orchestra of the Royal Opera House under the baton of Barry Wordsworth, but the dancing, with one or two exceptions, is not as closely matched as Balanchine designed it. Writing in 1952 Edwin Denby described The Four Temperaments as ‘developing a ferocity of drive that seems to image the subject matter of its title: internal secretions.’ Apart from Yuhui Choe and Alexander Campbell in the second theme, a moment when Federico Bonelli comes alive in the second variation and Zanaida Yanowsky’s arresting performance of the Choleric variation, Denby’s ‘ferocity of drive’ is replaced by a pusillanimous parade of Balanchine steps; the jazz-inspired hip movements barely register, the wit is missing and the precision of the choreography abandoned in the execution of the steps. The production is credited as staged by Patricia Neary, but that was possibly when she first set it in 1973. I wonder when it was last visited by Neary or anyone else from The George Balanchine Trust. In its present manifestation, it feels like Balanchine by numbers — or in choreographic terms, by notation.

Hofesh Schechter’s Untouchable, his first work for the Royal Ballet at the invitation of director Kevin O’Hare, is borrowed from his previous work; rather than developing new ideas inspired by new dancers he has simply drawn the new dancers into the comfort of his own mould. Untouchable has costumes with a military theme by Holly Waddington and apocalyptic lighting by Lee Curran who uses industrial amounts of haze and banks of lights to create a total scenography from which the dancers emerge at the beginning and into which they disappear and reappear throughout the work. But Schechter’s swarming choreography and Nell Catchpole’s score (to which Schechter contributed) fuse so seamlessly that Untouchable lacks any contrast; it looks like the staging of something that should be happening but never does. One interesting aspect of the work is that Schechter works only with the corps and soloists: there are no officers in this army as the choreography emphasises. No doubt the administration is happy to have sold out these performances but the programming of Untouchable seems to have less to do with the future of ballet — a topic O’Hare is discussing at the Dance UK conference this weekend — than with making money from a popular choice of choreographer.

The psychological baggage of Untouchable may have a closer affinity to Sir Kenneth MacMillan’s Gloria than to his Song of the Earth but it is the latter ballet that the Royal Ballet choses to program this evening. Song of the Earth is, like Balanchine’s The Four Temperaments, a milestone in the choreographer’s creative output, a beautiful work that sets Mahler’s symphonic song cycle Song of the Earth to dance. It was not thought acceptable by the Board of the Royal Ballet at the time to choreograph Mahler so MacMillan had to create it on John Cranko’s company in Stuttgart. Happily the value of Song of the Earth has been vindicated since the Royal Ballet took it into its own repertoire 100 performances ago. Not all performances are equal, however. This evening, Laura Morera as the woman in white is the only vestige of transcendent beauty against a rather dense barrier of emotional inertia. Nehemiah Kish’s entrance as The Man — the very first entrance in the ballet — does not augur well and Edward Watson’s subsequent entrance does little to suggest he is the powerful messenger of death. The corps of men has a fey element or two that disturbs an otherwise grounded chorus into a discordant group; the women fare much better and Morera has some strong support in her chorus but she has to struggle too much to establish her emotional credentials with her Man and Death. In a score that is so thoroughly imbued with Mahler’s own struggle with love and death the conviction and sensitivity of this trio is essential to the success of MacMillan’s choreography. Morera’s force of character is convincing but the relationship is not.

 


Spring Loaded: Triple Bill

Posted: June 10th, 2013 | Author: | Filed under: Performance | Tags: , , , , , , , , , , , | Comments Off on Spring Loaded: Triple Bill

Spring Loaded: Triple Bill, The Place, June 5

Robert Clark, Amstatten

Louise Tanoto in Amstatten. Photo Ludovic des Cognets

Louise Tanoto in Amstatten. Photo: Ludovic des Cognets

The spill of light from the exit lamps dimly illumines Louise Tanoto’s preparations before the start of the performance (wouldn’t it be wonderful if a performance could start in a true blackout), which takes some of the magic away. This is a finely tuned, concentrated performance that should appear out of the dark with the immediacy and vividness of a dream. Nevertheless, Tanoto soon puts back the magic when Guy Hoare’s lighting works it’s own magic with hers. Magic is not something one associates with imprisonment, but Robert Clark has chosen to take the brutality out of the prison and replace it with heart, imagination and stoicism, suggesting that our interior state of life is enough to transform a place or situation. Even if it is clear the stage at The Place is not a prison, still the sense of poetry and freedom in Tanoto’s sensitive performance has the ability to remove any barrier that may fetter our spirit.

A chair stands in the shadows beside a cell of light in which Tanoto lies prone, toes tensed against the floor, a bag over her head. To the eerie sound of a repeated organ phrase and a ticking clock her hand scuttles out from under her, reaching away blindly to the perimeter of the rectangle. Having done the rounds she gets up and bumps into the chair on which she sinks her head in a gesture of silent prayer or exhaustion. The bag on her head looks like it has ears but she slowly removes it, crumples it absent-mindedly and takes another tour round her cell. Three steps long, one step wide, she reacts to the sense of constriction by backing out of the light as if someone is sucking her life through a hole in the back wall. A masked figure in black stands ominously in the shadows like an executioner, then disappears. A recollection, a presentiment? The foreshortening of movements, the contortions of her body to keep within the confines of her cell are powerful reminders of physical repression, contrasted with an inner life that is both comic and surreal. As she sits bent forward on her chair, two fingers poke through her long hair, two imaginary eyes peering at us. Now all her fingers comb through her hair and end in fists, becoming defensive gestures, violent gestures that with a sinuous struggle end with hands held firmly behind her back. As we contemplate her next move, she faces us, turns her hands over, wrists uppermost, brushes back her hair, looking at us dispassionately. Hoares’s lighting alternates her outer form with her inner form, making her in turn both opaque and translucent. The music now takes over – Katyna Ranieri singing Riz Ortolani’s Oh My Love — providing a sentimental short cut to memories of better times and dreams of a bright new day. As the volume of music increases, Tanoto turns like a record, or a dervish, arms extended to her side, faster and faster. She has an ecstatic smile on her face as she spins out of control and gropes for the chair. Back to the ticking clock in her solitary cell. Tears.

James Wilton, In Cycles

In Cycles is a solo James Wilton created on a female dancer. It is evidently fungible as he writhes through it effortlessly, twisting and turning his well-developed torso into dynamic shapes and lyrical forms that defy gravity with a playfulness that is breathtaking. The title of the work derives from the idea of reincarnation and while certain of Wilton’s phrases repeat like a musical refrain, there is little else in the work to suggest the cyclical nature of life. If the idea has made its mark on his sensibility, its choreographic development has been hijacked by Wilton’s particular form of movement: for such a spiritual subject, the impression is unremittingly physical. I had a similar reaction to Wilton’s earlier work, Cave, that was inspired by the philosophy of Plato and Jean-Paul Sartre, perceptions of reality and the desire to uncover the truth: more the dialectical territory of Robert Pirsig’s The Art of Motorcycle Maintenance than dance material. It is as if Wilton’s intellectual questioning wanders far beyond the capacity of his choreographic body to respond, or that his choreographic body is in a comfortable groove and he is dressing it up in different intellectual clothes. Either way, the clothes don’t fit. Perhaps I am making too much of a program note, but it is Wilton’s note, not mine and I assume his note is a way of giving himself a direction. He did seem, however, to be attracted to, and to have unconsciously given expression to his choice of music, a couple of songs by Einstürzende Neubauten that have a dark, secular fascination that roots one to the ground. Wilton’s introverted gaze and moments of existential angst seemed clearly attuned to the band’s sound while his rhythmic tapping with his foot or the heel of his hand engaged with the unctuous beat of the songs. Wilton has no lack of physical ability and his mind is evidently searching. Perhaps he simply needs to breathe in some fresh air to discover the true form of his intellectual and spiritual yearnings.

James Cousins, There We Have Been

Aaron Vickers and Lisa Welham in There We Have Been

Aaron Vickers and Lisa Welham in There We Have Been Photo: David Foulkes

Lisa Welham’s torso is illuminated (thanks to Lee Curran) high in the air but her source of elevation is for the moment invisible. She brushes her hair back as if sitting at her boudoir, bends forward, arches to the side and all the way round to the front again, then languidly reaches up with her arms for the full effect of being artificially high. She drops down through the ozone layer to a crouching position, just off the ground, in the miraculous embrace of Aaron Vickers. For the next sixteen minutes Welham never touches the ground, like a circus artist on a human trapeze, circling Vickers, climbing him, straddling him, and cantilevering her body from his iron grip. Vickers is undemonstrative, allowing Welham to do all of this without once complaining; he seems in his quiet way to revel in it. Some of the partnering is stunning, but it is not always pretty; there are some awkward angles and manoeuvres (otherwise described as ‘a daringly intimate glimpse into a secluded world of fragile dependency’), but this is inevitable given what Vickers has to do to keep Welham airborne. To suggest There We Have Been ‘takes its inspiration from the troubled relationships portrayed in Murakami’s bestselling novel, Norwegian Wood’ (this is my day for program notes) may be true but it is irrelevant: the entire focus of the piece — what Roland Barthes might call the ‘punctum’ — is that Vickers keep Welham off the ground. Any emotional involvement is swallowed up by this overriding physical objective. How do you end such an exercise? Cousins cheats. Vickers brings Welham down from the final lift in the dark, where a third person lifts her up again and Curran’s lighting picks her out as in the beginning sequence. Relieved, Vickers walks by himself into a circle of light.