Resolution! 2014: Waldeinsamkeit, Stewart and Cox, Kuniskis

Posted: March 21st, 2014 | Author: | Filed under: Performance | Tags: , , , , , , , , , , , , , , , , | Comments Off on Resolution! 2014: Waldeinsamkeit, Stewart and Cox, Kuniskis

Resolution! 2014: Waldeinsamkeit Theatre, Heather Stewart and Helen Cox, Ieva Kuniskis, The Place, February 6

Rachel Burn in Women's Tales (photo: Judita Kuniskyte)

Rachel Burn in Women’s Tales (photo: Judita Kuniskyte)

One of the pleasures of attending Resolution! is that you never quite know what you are going to see. This evening’s program ranges from theatre with very little dance to dance with very little theatre to a fertile mix of the two.

The three creative minds behind Waldeinsamkeit Theatre all trained in theatre rather than in dance, which perhaps explains the heavy dependence on text in You must be the one to bury me. The title comes from the translation of the first part of an Arabic phrase that crops up in a language game a couple, Richard (Joseph Lynch) and Sophie (Stephanie Bain), plays. The second part reads, ‘for I cannot bear the thought of living without you.’ The arc of the narrative falls rather short of the title’s expectation; as Richard and Sophie’s relationship falls apart the conclusion reads more ‘I can’t bear the thought of living with you’. The contraction of a relationship into twenty minutes — from its online introduction to courtship to holiday to descent into routine to misunderstanding, jealousy and a final attempt at saving it — creates problems in the telling, though the opening scenes are refreshing in the fast-forward/playback mode in which they are played. But by the time a third party (Rea Mole) enters the picture late in the game like a fortune teller behind a screen, the humour dwindles away in an attempt to draw the increasingly drawn-out ends to a close: it needs to fast forward but there’s nowhere to go. Bain understandably wants to prolong the work but the problem is not so much the theatrical treatment as the narrative itself: ‘bury’ becomes less a metaphor for the strength of desire as for the weakness of the plot.

Heather Stewart and Helen Cox’s Lapse is intriguing. There is an integrity to the work that makes me want to see it again, but the subject is so cerebral that it puts me off. Shaped by Kenneth Goldsmith’s Fidget (an intense observation of each and every body movement Goldsmith made on June 16, 1997), Lapse has a similarly compulsive approach to movement while sparing us the details. To a reading of sections of the text by Robin Toller, Stewart and Cox perform movement phrases that repeat and syncopate in a matrix as astringent as it is precise. There is even a clock ticking to remind us of how relentless time can be when acutely observed. The reading by Toller gives lightness to the work while Stewart and Cox’s patterns lend it the complexity of a chess game or mathematical puzzle in which their neat technique and clean lines make their phrases almost hypnotic: the body as unemotional instrument. Toller accelerates his reading and Stewart and Cox move faster but not on his rhythm, playing a game of catch-up before they slow down to half-time. Toller eventually runs out of voice and the exhaustive catalog of movements grows silent, but he rallies with a commentary on, among other things, Lapse‘s ‘perverse inability to convey body language except through language.’ Thank goodness for Stewart and Cox. 

The opening haze of Ieva Kuniskis’ Women’s Tales draws its inspiration (so I learned later) from a scene in Russian director Andrei Tarkovsky’s film, Nostalgia. Such a timeless sense of space — notwithstanding The Place’s initially over-enthusiastic haze machine — is a perfect setting (thanks to lighting designer Maria Klochkova) for this intricate weaving of four separate women’s stories.

Rachel Burn kneels on a bench with her legs tucked under her and Victoria Winter stands facing her. Andreea Padurariu brings in a flowerpot and defiantly tips both flowers and earth on to the floor, looking behind her with sly contempt to see if she is being observed before running off. She returns with a stash of letters and sits on a chair reading them, crumpling each one as she finishes it and dropping it on the floor. Helen Aschauer enters with a bowl of water that she places close to Burn, then paces up and down ranting at nobody in particular — sotto voce at first but the volume rises — interjecting at critical moments with a passionate prodding of her thigh and backside or a wild gesticulation of her arms: a physical and verbal monologue in a voluble language that has the flavour of a hot climate. Kuniskis builds her choreography from these carefully observed details, revealing her characters through their actions, developing their tics and idiosyncrasies into rich and imaginative dance that gives her work a sense of being grounded in the psychology of the earth (mirrored by the autumnal colours of Maiko Sakurai Karner’s costumes and a delicious Tupelo Blues by John Lee Hooker). Each woman’s quite independent tale is carefully superimposed on the others like a collage through which relationships are revealed by a sudden coincidence of gesture or by an act of sympathy.

After her rant, Aschauer returns to her bowl of water and washes Burn’s long hair.Winter’s pensive self-questioning leads her to comfort the disconsolate Padurariu. Aschauer takes off Burn’s cardigan to dry her hair before braiding it. Burn, who has been serenely meditative up to now suddenly erupts and clambers up Aschauer like a tree to perch briefly at the top, then knocks her down in her rush to the corner where Winter stood, but Winter has by now exchanged places and sits next to Aschauer, hand on her shoulder. There is a cinematic quality to Women’s Tales, with our focus shifting from one gesture or act to another like joining the dots of a broad canvas suffused with a dreamlike melancholy. Aschauer takes a sip of water from the bowl and removes her shoes. Burn returns to her bench, aided by Winter who then helps Aschauer put on Burn’s cardigan. Aschauer scribbles something on her knee and sets off at a delirious pace around the broken flower pot, tripping, falling, getting up, furiously writing in the air in one long flowing intensity. Meanwhile Winter is carefully piling up Padurariu’s crumpled letters on her lap, balancing them carefully in a paper pyramid. Just as the pile is complete, Padurariu stands up: it is her turn to tell her story, and she, unlike the others, comes forward into an imaginary spotlight as if to speak…but she cannot get a word out. She turns upstage and moonwalks to the music as if she is somehow elevated and continues to dance her story through her back, private and sensuous. Towards the end of her dance Aschauer begins to clean up the mess of the broken pot, Burn turns round quietly on her bench to face away and Winter sits in Padurariu’s chair: all four are ineluctably trapped in the web of their tales. It is only when Burn begins to sing a Lithuanian lullaby in a beautifully clear voice that the spell begins to break; Aschauer adds her voice as she sweeps and Winter joins in to form a trio as she picks up the crumpled letters. Padurariu ends her story and helps Aschauer with the cleaning. As each woman finishes her task she leaves, still singing; our ears strain to hear the final notes as our eyes accustom to the darkening light, somewhere between the end of the dream and waking.