Eduardo Fukushima / Eleanor Sikorski: Dance Umbrella

Posted: October 29th, 2014 | Author: | Filed under: Performance | Tags: , , , , , , , | Comments Off on Eduardo Fukushima / Eleanor Sikorski: Dance Umbrella

Eduardo Fukushima’s Crooked Man and Eleanor Sikorski’s Big hands, big heart, Dance Umbrella, Siobhan Davies Studio, October 26

Eduardo Fukushima in Crooked Body (photo ©RolexBart Michiels)

Eduardo Fukushima in Crooked Man (photo ©RolexBart Michiels)

Great artists are those who can transform their weaknesses into strengths. I don’t know what Eduardo Fukushima has had to deal with in his life, but his artistry reveals he has challenged his demons and won. Short and stocky in stature with an expansive and sympathetic personality, he stands motionless against the end wall dressed in a black pants and high-collared jacket watching the audience arrive. His eyes seem to take in each person. The second-floor studio of Siobhan Davies Studio is divided into three as if for a fashion show, with a broad performance corridor down the middle stretching from one wall to the other with benches and floor cushions either side for the audience.

There is a blackout with a blinding distraction of sound and when the lights come up again Fukushima is standing in the same place, in the same pose, in the same high-waisted black pants but bare chested. This sleight of hand, this piece of magic by Fukushima and stage director, Hideki Matsuka, marks the beginning of Fukushima’s pilgrimage that sees him traveling tirelessly down this corridor of experience towards the light. It is as if we are witnessing the struggle in his head, the fevered hallucinations that work their way through his body, the body of the Crooked Man.

At first Fukushima doesn’t seem to move but there is an almost imperceptible struggle going on that is tightening his arms behind his back, pulling his shoulders back and leaving his chin jutting out like someone being tied to a stake. His face is imperturbable, noble, his body vulnerable. Then his shoulders relax, his arms come to his side and he stumbles forward as if untied to embody a series of images that will develop in the course of the work into a fully modulated study of a man whose suffering is his gift; it is all he has. His reward for offering this gift is his redemption.

Fukushima builds his images through distorted poses like crossed turned-in feet, in the way he walks at times on the knuckles of his toes, hands that are taut and tensed as they stutter out their message, an unexpected shudder that shakes his entire frame like a fever, his fluttering eyelids and his mouth opening and closing in dumb astonishment. There are certain leitmotifs: the sudden release to a back bend, the violent rotation of his upper body and undulation of his hips that test his precarious equilibrium on the floor and an occasional kneeling as if in reverence or proud defiance. Images of a bullfighter and a pugilist pass briefly before our eyes only to be deconstructed in the constant procession of nightmarish forms and shapes that keep pace with the relentless beat of Tom Monteiro’s score. In this masterful depiction of feverish states of mind, Goya comes to mind, and like Goya Fukushima sublimates his journey into something beautiful; terror becomes pathos, grotesque distortion becomes wholeness, suffering becomes compassion. He reaches the far wall and stands facing it. His shoulders list very slowly to one side as the illumination round him increases. From stillness he is suddenly drawn back up the corridor, feet scuttling and arms raised as if pulled involuntarily to his starting point where he stands purified. He has managed to transport us there, too. Sublime.

Eleanor Sikorski (photo: Clare Sikorska)

Eleanor Sikorski (photo: Clare Sikorska)

There is no better antidote to Fukushima’s Crooked Man than Eleanor Sikorski’s free-spirited Big hands, big heart, but it comes before not after. Sikorski herself, dressed all in red to match her lipstick ushers us in to the first floor studio, escorting certain individuals into place like stage props. In the middle of the space is a collection of large red inflatable latex toys including a sofa, a lilo, a dragon, some skittles and a large beach ball. Once we are all in place Sikorski launches herself with total abandon on to the inflated toys and lands sprawled on the floor on the other side. She remains there for a moment; nobody seems to want to see if she is alright. She gets up when the the pulsing music starts, and begins to pulse herself, jumps like a firecracker, does a brief highland dance and skip-hops towards her toys. She picks up the beach ball and launches it through her legs. The musical pulse slows and Sikorski winds down with it until it stops. She lies down on the lilo to catch her breath in silence. We wait; car headlights criss-cross the walls and ceiling. Scarves are coming off as the heat in the room rises, knee joints creak as weight is transferred. Oblivious, Sikorski remains supine. On a whistle she jumps up and gives the lilo to a group of four to hold. ‘Just hold it’, she explains. ‘Are you allergic to latex?’ she asks, followed by ‘Is it possible to buy a ship on the Internet?’ ‘I don’t think so’, ventures one (what half-hearted performers we are). Sikorski hands another group the latex dragon. ‘Feel the bass’, she urges, ‘just feel the bass.’ Since there is no music, it seems an odd command. She invites another member of the audience to sit in the armchair and hands out the remaining skittles. The pounding bass notes begin and shake the floor, us and the latex toys. We are feeling the bass. Seeing we are occupied, Sikorski leaves the room while we stand vibrating with amused (or bemused) expectation. Both Sikorski and Fukushima have big hearts, expressed in such contrasting ways. Great programming.

 

 


Deaf Men Dancing in Hear! Hear! and Rosa

Posted: October 23rd, 2014 | Author: | Filed under: Performance | Tags: , , , , , , , , , , , , , , , | Comments Off on Deaf Men Dancing in Hear! Hear! and Rosa

DMD+, Lilian Baylis Studio Theatre, September 28

Deaf Men Dancing (photo: Mikah Smillie)

On the morning I start writing this the postman coincidentally delivers a product catalogue from Action on Hearing Loss that is addressed to a previous tenant. The devices advertised in the catalogue were not available to Mark Smith — the artistic director of Deaf Men Dancing — when he was growing up. Diagnosed as severely deaf at the age of 4, he had to wear a ‘constrictive harnessed hearing aid box’ that was strapped to his chest, but with this he was able to hear piano music at his sister’s ballet class and went on to train as a dancer. He founded Deaf Men Dancing in 2010 to bring together similarly hearing-impaired male dancers — five including Smith — and for their program at the Lilian Baylis Studio (part of Sadler’s Wells’ =dance strand) Smith includes a woman, which accounts for the + after DMD.

What makes Deaf Men Dancing unique is their ability to develop a gestural language that merges dance with signing. When I first saw the company at the Integrated Summit at Pavilion Dance South West, it was a revelation. The gestures are eloquent because the intention behind them comes not only from a desire to communicate but from a need to communicate. There is a world of difference and one doesn’t need to understand sign language to appreciate its clarity. Smith was inspired to incorporate sign language and dance after seeing Caroline Parker’s work. Parker has training in mime and her development of dramatic and emotional aspects of sign language derives in large part from this visual language of the entire body.

The image on the backdrop at the beginning of the show is a witty expression of Smith’s starting point: we see him in close-up holding a gramophone-sized horn to his ear. There is a harsh light on his shaved head that could be simply the reflection from a shiny surface or a cerebral conflagration induced by the difficulties in hearing and the scourge of tinnitus.

Smith explores these elements in the first work, Hear! Hear! which begins with a personal recollection. Four men enter rather sheepishly wearing the hearing contraption Smith remembers wearing as a child. They stand in a line bewildered by the straps and wires, gesturing silently amongst themselves how it might work. Once they have it figured out, Joseph Fletcher, Anthony Snowden, Kevin Jewell and Denny Haywood each perform a short solo about the new sensations of hearing, both the discomfort of certain frequencies and the delight of comprehension. Snowden dances two poems (by Joyce Mear and Donna Williams) that are recorded by Jacqui Boatswain with the words projected on the backdrop alongside a photograph of a young boy — possibly Snowden himself — seated in a world of silence. Snowden breaks through that silence with gestures that are almost audible; he is bewildered then shocked by the new sensations. Smith has layered the score with a poignant song of deaf musician Pete Waller (aka DeafboyOne), Please excuse me for the interference… Jewell’s concentration of expression is strikingly beautiful throughout this demonstration of different aspects of deaf communication: all four men lip synch the song, sign the words and incorporate the signing with dance. The picture on the backdrop changes to a fuzzy TV screen and we hear a poem that begins, ‘Tinnitus in many guises comes…’ with the kind of high-pitched sounds someone with tinnitus might experience. Again, the gestural resources of all four men are developed to express both pain and discomfort, dancing in a trio, then a quartet as if they are breaking through a barrier. The muscular, bearded Haywood, who has trained in hip-hop, moves as one as he bounces and undulates through his movement. There is a final song, Silence will sing again once more, that the men interpret as if from the inside, their bodies and articulated hands integrated, their eyes following their gestures, in an art that is perhaps closer to the Indian dance tradition than to classical ballet. The hearing of these four men may be limited, but there is no limitation in their communication.

The second work on the program is Rosa, based on monologues from Shakepeare’s As You Like It. The monologues have gone through different permutations: translated into modern English, then into British Sign Language, then adapted into Sign-Movement and finally incorporated into the choreography. Dressed in shorts and fanciful beach wear with seventeenth-century ruffles (designed by Ryan Dawson Laight), the same four men as in Hear! Hear! file in as four manifestations of Orlando. Fletcher has now frizzed his hair and Haywood is bare-chested with feathered wings like a plucked and very muscular bird. There is a lot more dancing in Rosa, more conventional movement in which technique comes to the fore. Michael England’s synthesized, percussive score drives the narrative while playing creatively with the register to give us, the hearing audience, an idea of what a deaf person might sense: it’s like listening to music in one of the Regent’s Canal tunnels. England neatly frames the Shakespeare monologues that are recorded once again by a velvet-voiced Jacqui Boatswain.

Natasha Volley — the plus of DMD+ — enters as the flirtatious Rosalind in laced bodice and long skirt with a lovely smile and unctuous gestures that she incorporates into a dance that is all about delight and freedom. The four temperamental Orlandos ignore her but not for long. Haywood is the first to be drawn in by her charms: he is wild, lascivious and powerful, showing off his moves as if competing for her favours. He is. Jewell steps in, petulant and unforgiving and similarly unsuccessful. He is followed by Snowden who doesn’t have a chance because he can’t contain his angry and abusive behaviour. Fletcher with all that hair is altogether softer, romantic and kind; Volley is clearly smitten and after a few clichéd romantic ballet gestures they kiss. This is where the gestures and signing start to go out the window: the lights go up and all the dancers enter into a jazzy sequence with smiling exuberance, which looks like a lot of fun, but conceptually it has gone somewhere else. Smith calls this a new departure but it is not one that develops the unique opportunity he has in DMD+ — and which he has begun to mine in Hear! Hear! — to create a powerful integrated dance language.


Royal Swedish Ballet: Mats Ek’s Juliet & Romeo

Posted: October 10th, 2014 | Author: | Filed under: Performance | Tags: , , , , , , , , , , , , | Comments Off on Royal Swedish Ballet: Mats Ek’s Juliet & Romeo

Royal Swedish Ballet, Juliet & Romeo, Sadler’s Wells, September 27

Mariko Kida and Anthony Lomuljo in Mats Ek's Juliet & Romeo (photo: Gert Weigelt)

Mariko Kida and Anthony Lomuljo in Mats Ek’s Juliet & Romeo (photo: Gert Weigelt)

When you are familiar with a particular interpretation of a classic work it tends to provide an emotional and intellectual framework to which a new one will inevitably be compared. The first Romeo and Juliet I saw was Sir Kenneth MacMillan’s 1965 production for the Royal Ballet and its story line, characters and its Prokofiev score have since become a benchmark. Now, nearly fifty years later, Mats Ek has produced a new version of Shakespeare’s play for the Royal Swedish Ballet, but its break with MacMillan’s treatment is so fresh that it commands attention.

Perhaps most importantly, Ek has chosen to cast aside Prokofiev’s original music in favour of a composite score of Tchaikovsky’s familiar and less familiar works (chosen by Ek and adapted and arranged by Anders Högstedt) that are nonetheless rich enough in fanfare, emotion and minor keys to colour and support the action. The choice of music frees Ek — who can draw from his experience as stage director as well as choreographer — to establish his own vision of Shakespeare’s play.

The backdrop of Verona is dropped, too, in favour of Magdalena Åberg’s set of steely, movable panels that suggest no particular place or time and which, rearranged by the dancers and transformed by Linus Fellbom’s lighting, become the walls, alleys and interior spaces in which the story unfolds. This choreographic manipulation of the stage elements echoes a constant theme of encroaching violence: Åberg‘s elegant, autumnal-coloured costumes engulf the bright yellow dress of Juliet but cannot extinguish it and the trapdoor in the stage through which Romeo first appears becomes the lovers’ grave.

Ek has stripped the cast of principal characters to a minimum. There is only one family, that of Juliet: her mother and father, her cousins Tybalt and Rosaline, her nurse, her nurse’s servant, Peter, and her suitor Paris. By comparison, Romeo, Mercutio and Benvolio are seen as stateless outsiders. The only figure of (ineffectual) authority is the Prince whom we first see skating into a headwind to the opening theme of the First Piano Concerto in B Flat minor.

Those who search for the story in the printed program may be flummoxed and perhaps irritated by the lack of a synopsis as not all the characters are immediately identifiable. It is worth remembering that Shakespeare’s play does not begin with an outline of the plot, either. He provided the dramatis personae and the setting but it was left up to the audience to deduce the story from the snippets of chorus and the dialogue between the characters. Ek’s approach is the same: the ‘text’ is his richly poetic choreographic language in which metaphor and simple character traits are juxtaposed with such mastery that he can transport us vividly not only into the lives of his protagonists but also into his overarching themes. If you see Juliet & Romeo in the same way you might listen to Wagner without knowing the story, the emotional clout will remain with you long after you have studied and forgotten the complexities of the narrative.

While the choreography carries the story — in particular the love duet at the end of the first act between Juliet (Mariko Kida) and Romeo (Anthony Lomuljo) that contains all the rapturous enthusiasm and abandon of first love — there are two characters who rise above the story through the fullness of their portrayal. Ana Laguna as Juliet’s nurse has a heart that balances compassion for her ward with an irreverent sense of fun. The weight and authority of her gestures and her freedom of expression make her utterly convincing. The portrayal of Romeo’s friend Mercutio (Jérôme Marchand) as a brash, warm-hearted homosexual attracts both the devotion of Benvolio (Hokuto Kodama) as his chirpy guardian angel and the venom of Tybalt (Dawid Kupinski) whose steely machismo astride his Segway bears an eerie resemblance to Vladimir Putin on horseback. Bare-chested in his black leather pants and tutu, Mercutio is like a jester whose convoluted and bawdy personality is at constant risk in a homophobic society. When Tybalt kills him in a brawl, the ugly sub-story is one of gay bashing. When Juliet dies at the hand of her father (Arsen Mehrabyan), the ugly sub story is that of honour killings. These two deaths are not lost in the mists of history to contrast with a beautiful love story, but are a reminder that such insidious violence can erupt — and does erupt — within our own society.

The impression Juliet & Romeo leaves is that of a morality play of our time, a meditation on the tragic consequences of discriminatory authority. The final scene of the full cast lying on their backs and raising their legs in solidarity with those of the upturned corpses of the two lovers is Ek’s transcendent metaphor for change.


Seeta Patel: Something Then, Something Now

Posted: October 5th, 2014 | Author: | Filed under: Performance | Tags: , , , , , , | Comments Off on Seeta Patel: Something Then, Something Now

Seeta Patel, Something Then, Something Now, Lilian Baylis Theatre, September 25

Seeta Patel in Something Then, Something Now (photo @ Stephen Berkeley White)

Seeta Patel in Something Then, Something Now (photo © Stephen Berkeley White)

Wild Card is a series of specially curated evenings from a new generation of dance makers bringing fresh perspectives to the stage. For each Wild Card, an up-and-coming artist is given the opportunity to present work that excites them alongside their own.

Something Then, Something Now is both the title of Seeta Patel’s Wild Card evening and a way of understanding it. The evening is divided into two, with Patel dancing a Bharatanatyam solo to live Carnatic music in the first, and Pushkala Gopal performing a series of Abhinaya — the facial, gestural and character aspects of the Bharatanatyam tradition — with the some of the same Carnatic musicians in the second. In both cases, the compositions originate in the past (between the twelfth and the eighteenth centuries) but the interpretations are very much in the moment. Because both the artist and the art form are inextricably linked, we are not simply watching historical compositions reconstructed for the present: it is the past in the ever-present that makes the evening so rich.

Patel is one of a new generation of dancers who are born in England of Indian parents but she is considered an Indian dancer because she looks Indian and she dances an Indian form. Identity is something Patel has already tackled with playful irony in a short film she made with Kamala Devam, The Art of Defining Me, but for her Wild Card program she sets out to dispel the equally equivocal notion that Indian dance is an exotic, ethnic import. She sees Bharatanatyam as a classical form in the same way, perhaps, that Beethoven’s or Rossini’s music is part of the classical tradition independent of its cultural origin. It is a differentiation that may be lost on those who thrive on compartmentalization but for the two packed houses at her Wild Card program, the freshness of her approach and the quality of her dancing are indisputable.

Lighting designer Guy Hoare creates a cocoon of hazy light that engulfs the musicians seated at one side of the stage in the preamble to the performance. The violinist’s sliding fingers, the flautist’s swaying torso, the percussionist’s lightning fingers on the taut skin and the vocalist’s rich voice all prefigure Patel’s dance. Mavin Khoo, who sits with the musicians as conductor and vocal percussionist, half explains, half intones the story of praise and love Patel is about to dance, after which Hoare lowers the lights to prepare us for her entrance: first her hand and then her arm, then her entire body appear through a thin sheet of light. For the next fourty minutes Hoare integrates Patel’s dance and the Carnatic music into an intoxicating drama of mystery and light.

The focus of this eighteenth century work from the Raga Anandabhairavi is the relationship between three characters (the heroine, her friend and Lord Krishna) and the dual nature of love and devotion. Patel as the heroine and sole narrator is exquisitely beautiful, dressed in a turquoise costume accented with filigree gold and adorned with jewels that themselves seem to dance in the light. She uses her richly expressive facial features to convey the full spectrum of feeling and emotion and her graceful hand and arm gestures symbolize the motifs and details of her story.

Throughout the dance there is a heady sense of improvisation between Patel and the musicians that requires a heightened musicality from both. I don’t want to take my eyes off her, and the musicians never do. Between the narrative sections are the pure dance or rhythmical sections in which she becomes one with the music like a human instrument. Her rapid footwork, darting arm gestures and fast — unbelievably fast — turns are nevertheless clear and fully articulated as if there is a still point within her around which, and from which, everything moves. No wonder Anna Pavlova recognized the parallels between Indian dance and classical ballet.

In the second part of the evening, Pushkala Gopal sits authoritatively on a platform surrounded by the same group of Carnatic musicians with Divya Kasturi as an additional vocalist. Abinhaya are performed to explore texts written mostly, Gopal says in her introduction, by men fascinated by heroines in love. Her gestures arrive out of the words and the layers of meaning in the song. As in Patel’s dance, the symbiotic relationship between Gopal and the musicians is exhilarating.

The final song is about an Untouchable whose interest in seeing Lord Shiva is so pure that he succeeds against all odds in achieving his goal. It is appropriate that such a story should conclude the evening in which Patel has put her talent and passion at the service of an art form she wants to champion in this country. Patel is, to our eyes, an accomplished dancer but in the timeline of her art she can be seen as just a beginner, as Khoo — her teacher — pointed out in the post-show talk. It is lifelong artistic investment that lies at the heart of classical art, but with a public funding system that cannot look with confidence beyond the five-year political cycle there seems little hope of an enduring solution. Great art for all requires great artists, and great artists can’t mature on a fast-food project basis. But if an untouchable can see Lord Shiva then we can look forward to enjoying Patel’s long-term development in her chosen art.